Skip to main content

Immigration...history, respect and manners...

This transcript  of a comment about immigration policy by Australia's first Prime Minister, Edmund Barton, was sent to me yesterday. I found the timing particularly interesting as I was reading this morning a newspaper report about one of the largest companies in Australia, Rio Tinto, launching today one of the single biggest recruitment drives in Australian history.  The shortage of skilled workers in Australia, during this current mining boom,  is so dire that the Federal Government this week revealed it would raise permanent migration levels by 5000 people annually. The West Australian


I have also been reading, and watching European TV news, about the role of immigration policies, particularly in the current French Presidential election campaign, but also the other countries of Europe.  While I have not visited for a year or so, I was aware of the underlying tensions raised about immigration in Switzerland, for example.

cid:8AB762B0-FC25-4142-AAEE-38ADFA278577

                                    The year is 1907....Sir Edmund Barton addressing a crowd

Sir Edmund Barton's (Australia's first Prime Minister) ideas on Immigrants and being an Australian in 1907: 


'In the first place, we should insist that if the immigrant who comes here in good faith becomes an Australian and assimilates himself to us, he shall be treated on an exact equality with everyone else, for it is an outrage to discriminate against any such man because of  creed, or birthplace, or origin.  But this is predicated upon the person's becoming in every facet an Australian, and nothing but an Australian.. There can be no divided allegiance here.  Any man who says he is an Australian, but something else also, isn't an Australian at all. We have room for but one flag, the Australian flag.... We have room for but one language here, and that is the English language... and we have room for but one sole loyalty and that is a loyalty to the Australian people.' 

An early publication
 But it should be known that he was speaking in terms of the "White Australia Policy" which      was the preeminent immigration policy of that period.  
Some background on this policy is offered by a paper presented online by the Australian Department of Immigration and Citizenship:

The 'White Australia' policy describes Australia's approach to immigration from federation until the latter part of the 20th century, which favoured applicants from certain countries.
The abolition of the policy took place over a period of 25 years.
Following the election of a coalition of the Liberal and Country parties in 1949, Immigration Minister Harold Holt allowed 800 non-European refugees to remain in Australia and Japanese war brides to enter Australia.
Over subsequent years Australian governments gradually dismantled the policy with the final vestiges being removed in 1973 by the new Labor government.

The history

The origins of the 'White Australia' policy can be traced to the 1850s. White miners' resentment towards industrious Chinese diggers culminated in violence on the Buckland River in Victoria, and at Lambing Flat (now Young) in New South Wales. The governments of these two colonies introduced restrictions on Chinese immigration.
Chinese miner c. 1860, Queensland
Later, it was the turn of hard-working indentured labourers from the South Sea Islands of the Pacific (known as 'Kanakas') in northern Queensland.
"Kanakas" in the Queensland Cane Fields
 Factory workers in the south became vehemently opposed to all forms of immigration which might threaten their jobs; particularly by non-white people who they thought would accept a lower standard of living and work for lower wages.
Some influential Queenslanders felt that the colony would be excluded from the forthcoming Federation if the 'Kanaka' trade did not cease. Leading NSW and Victorian politicians warned there would be no place for 'Asiatics' or 'coloureds' in the Australia of the future.
In 1901, the new federal government passed an Act ending the employment of Pacific Islanders. The Immigration Restriction Act 1901 received royal assent on 23 December 1901. It was described as an Act 'to place certain restrictions on immigration and to provide for the removal from the Commonwealth of prohibited immigrants'.
The Act prohibited from immigration those considered to be insane, anyone likely to become a charge upon the public or upon any public or charitable institution. It also included any person suffering from an infectious or contagious disease 'of a loathsome or dangerous character'.
The Act also prohibited prostitutes, criminals and anyone under a contract or agreement to perform manual labour within Australia (with some limited exceptions).
Other restrictions included a dictation test which was used to exclude certain applicants by requiring them to pass a written test. Often tests were conducted in a language the applicant was not familiar with and had been nominated by an immigration officer.
With these severe measures the implementation of the 'White Australia' policy was warmly applauded in most sections of the community.


White Australia Badge (1906)
In 1919 the Prime Minister, William Morris Hughes, hailed it as 'the greatest thing we have achieved'.

Second World War

After the outbreak of hostilities with Japan, Prime Minister John Curtin reinforced the philosophy of the 'White Australia' policy, saying 'This country shall remain forever the home of the descendants of those people who came here in peace in order to establish in the South Seas an outpost of the British race'.
During World War II, many non-white refugees entered Australia. Most left voluntarily at the end of the war, but many had married Australians and wanted to stay. Arthur Calwell, the first immigration minister, sought to deport them, arousing much protest.
European migrants in the 1950s
Minister Holt's decision in 1949 to allow 800 non-European refugees to stay, and Japanese war brides to be admitted, was the first step towards a non-discriminatory immigration policy.

The next major step

The next major step was in 1957 when non-Europeans with 15 years residence in Australia were allowed to become Australian citizens.
The revised Migration Act 1958 introduced a simpler system of entry permits and abolished the controversial dictation test.
The revised Act avoided references to questions of race. Indeed, it was in this context that the Minister for Immigration, Sir Alexander Downer, stated that 'distinguished and highly qualified Asians' might immigrate.
Asian migrants...
After a review of the non-European policy in March 1966, Immigration Minister Hubert Opperman announced applications for migration would be accepted from well-qualified people on the basis of their suitability as settlers, their ability to integrate readily and their possession of qualifications positively useful to Australia.
At the same time, the government decided a number of 'temporary resident' non-Europeans, who were not required to leave Australia, could become permanent residents and citizens after five years (the same as for Europeans).
The government also eased restrictions on immigration of non-Europeans. The criterion of 'distinguished and highly qualified' was replaced by the criterion of 'well qualified' non-Europeans, and the number of non-Europeans allowed to immigrate would be 'somewhat greater than previously'.

A watershed

The March 1966 announcement was the watershed in abolishing the 'White Australia' policy, and non-European migration began to increase. Yearly non-European settler arrivals rose from 746 in 1966 to 2,696 in 1971, while yearly part-European settler arrivals rose from 1498 to 6054.
In 1973 the Whitlam Labor government took three further steps in the gradual process to remove race as a factor in Australia's immigration policies.
These were to:
  • legislate that all migrants, of whatever origin, be eligible to obtain citizenship after three years of permanent residence
  • issue policy instructions to overseas posts to totally disregard race as a factor in the selection of migrants
  • ratify all international agreements relating to immigration and race.
Because the Whitlam government reduced the overall immigration intake the reform steps that it took had very little impact on the number of migrants from non-European countries.
An increase in the number and percentage of migrants from non-European countries did not take place until after the Fraser government came into office in 1975.

Continuing the trend

In 1978 the government commissioned a comprehensive review of immigration in Australia. Far-reaching new policies and programs were adopted as a framework for Australia's population development.
They included three-year rolling programs to replace the annual immigration targets of the past, a renewed commitment to apply immigration policy without racial discrimination, a more consistent and structured approach to migrant selection and an emphasis on attracting people who would represent a positive gain to Australia.

The present

Australia's current Migration Program allows people from any country to apply to migrate to Australia, regardless of their ethnicity, culture, religion or language, provided that they meet the criteria set out in law.
(Source:  Australian Government, Department of Immigration and Citizenship)


Fortunately the days of discriminatory immigration policy and racism are behind us in Australia.  We, like many countries in the world, have ongoing problems with illegal immigration;  and the tragic victims of the illegal immigration methods are often innocent children.


I am proud that Australia in 2012 is, in the main, an extremely successful multicultural country in which is citizens regard the differences in cultures as advantages to further diversity, rather than difficulties.


Comments

Popular posts from this blog

Villefranche-sur-Mer...a ville and its food....

Villefranche...the restaurant strip beside the water (Photo LP 2013) After four weeks in Villefranche-sur-Mer,France, I have settled in and feel a little like a local.  My regular contact with the people in the little boulangerie, the nearby small supermarket, the butcher,  the Tabac and the small shops I pass each day on my way to and from  Institut de Français  has resulted in a familiarity which I would not have expected.  The regular " bonjour, ça va?" as I pass, or when I visit the market each Saturday morning, has made me feel at home.  When I have mentioned  that I am a student at the Institut the local people immediately smile and encourage me to speak in French, which was awkward in the beginning but as I have improved my confidence and my ability to speak in their language, these "locals" have encouraged me with their compliments, week by week. I am going to miss each and every one of them when I leave. My first meal inVil...

Bare Breasts, Betel Nut, Weetbix... and Yapese Manners

(Artist: Tommy Tamangmed. http://www.yapeseart.com/) And so, yes, I have returned. The time came for me to leave the “remote” islands of Yap in the Federated States of Micronesia and the tiny nation of Palau and return to western “civilisation”. It has taken a few weeks to readjust to the pace of “modern” life having experienced the tranquillity of living in a mobile phone/ television free environment. The concession of extremely slow and eventful internet connection seemed incongruous in these places of ancient yet vitally living culture. My spirit is uplifted and my sense of pride in the human ability to share kindness and show good manners has been restored. Arriving in Yap in the early hours of the morning was exhausting. A tiny airport, tired passengers, equally tired immigration officials but then the first of many Yapese warm and ready smiles in the arrival hall as I was given a beautiful lei by a young girl wearing only a lava lava and a wreath of flowers artfully draped a...

Bali…Bogans, Tattoos and the Ugly Australian…

Balinese temple (photo LP 2010) I have returned in the past few days from a holiday in Bali, Indonesia, with my sister.  Unlike my trip in 2010 when I stayed more remotely in the north west at Pemuteran  and  the north east at Amed, this visit was to a five star resort in Legian. What a difference!  The streets of Legian were very busy, the locals almost outnumbered by the Australian tourists.  I heard very few languages other than “Aussie” spoken and it reminded me that when I travelled with my French boyfriend to the northern part of Bali, I was told by the Europeans I met that they tended to avoid the tourist hubs of Kuta, Legian and Seminyak because of the loud, rude and crude Australians…yes a generalisation about the Aussies, but unfortunately, as I was to learn, a correct one. A friendly local trying to sell us a toy (photo LP 2012) It is difficult to write this post without appearing a “snob”.  But having canvassed my ideas wit...